Wednesday July 29, 2009
Blessings and curses
By Jim Taylor
All last week, we watched the fire grow across the lake. What started as a spot fire way back in the mountains got out of control.
By Saturday night, July 18, it was sending a great anvil-topped plume of smoke up over the hills, spreading far to the north.
While the news media concentrated on the smaller fires further south in West Kelowna that threatened homes and businesses, the Fintry fire grew. It shrouded the entire valley in smoke. In gusty winds, it surged forward at 30 metres a minute; a trained sprinter might outrun the flames, but few of the rest of us could.
A week ago, Joan and I could see the glow of the flames after dark, on the far side of several ridges, reflected on the underside of the pall of smoke. It looked like a mini-sunset.
Finally, rain and cooler weather dampened the fire’s ardor.
The fire – or fires – have been the main topic of conversation for days.
Ancestral memory
We humans have a fascination with fire. We will sit for hours, staring into a campfire, sharing stories. We barbecue over artificial fire and gather in community as we feast on charred sacrifices. We build kilns for pottery and smelters for ore. We weld and braze and solder, cauterize and sterilize, incinerate and bake…
Perhaps we remember, deep in our DNA, the fire was the first of nature’s forces that we tamed. Distant ancestors brought a few glowing embers home, added extra fuel, fanned flames into life, and suddenly had light and warmth.
Perhaps we also realize, at some subconscious level, that blessings and curses are closely related. Fire can keep our homes comfortable; fire can destroy our homes in seconds. We cook with fire; we can be cooked by fire.
And we also know that the absence of fire can mean death, especially in frigid northern winters.
Perhaps we recognize, intuitively, that too much fire and too little fire are equally hazardous to human well-being. Only the right amount, somewhere between the two extremes, is beneficial.
Avoiding extremes
The same principle applies to other factors. The right dosage of medicine brings health; too much or too little brings death. Too much water drowns; too little dehydrates. Too much food causes obesity; too little, starvation. The principle applies even to love – too little results in neglect, too much smothers.
Like Goldilocks, we need to find a middle ground that is “just right.”
The dilemma has always been to determine how much is “just right.” How much gasoline do we really need to ignite in our cars? How much fossil fuel do we need to burn to generate electricity?
Even life on this planet depends on just the right mix of gases in the atmosphere.
Generally, we have tended to assume that if one aspirin is good, two must be better. So we seek more horsepower. More appliances. More money. More control.
Forest fires demonstrate that even good things, taken to an extreme, may not be good for us.
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Copyright © 2009 by Jim Taylor. Non-profit use in congregations and study groups permitted; all other rights reserved.
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Your Turn
The column on “Childhood Rules” seems to have struck a responsive chord. Jim Henderschedt sent along these thoughts: “I enjoyed your Soft Edges today and thought you might enjoy another set of rules. A past pastor of our church once used them in a sermon and I thought they were so good I got a copy. They are the Child’s Rules (or Laws) of Possession:
- If I like it … it’s mine.
- If I have it in my hand … it’s mine.
- If I can take it from you … it’s mine.
- If I had it a little while ago … it’s mine.
- If I’m doing or building something … all the pieces are mine.
- If it looks like mine … it’s mine.
- If it’s mine … It must never appear to be yours in any way.
Hmmm ….. I know some adults who never passed out of their childhood.”
A friend from years ago, Ray Shaver, commented, “We find ourselves on the same wavelength of most of your writings, like, for example, your latest Soft Edges column, "Childhood Rules." — Excellent!”
Ray included that comment in a request for several of my electronic paraphrases (see below). He wrote, “Queenie and I would be very interested in receiving the electronic files of Romans, Job and Ecclesiastes. When received, whether we like them or not, we’ll send you the $15. We are quite sure that we shall enjoy your writing of these books…”
The discussion about driving above, or below, the speed limit seems to continue (fortunately, fairly amicably). A writer who signed only as “Sandy” wrote, “I’m a bit late jumping in here but I remember one time many years ago, my Dad, who was never a speeder, was driving less than the speed limit on Hwy 7 in Ontario and was pulled over by an officer of the law and told to speed up.”
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About My Paraphrases
Occasionally, I get frustrated by the Bible. Not usually by the message, which is timeless, but by the language and metaphor. Contemporary translations update the language, but not the metaphor, so the text still expects us to respond to images of deserts and tents, camels and droughts, kings and concubines. What we’ve learned since the Bible was written — about psychology and evolution, about quantum physics and astronomy, computers and fossil fuels – is simply left out.
At such times, I start paraphrasing. I don’t pretend that these paraphrases rely on new translations of original texts. They are, rather, my way of writing what I think the original writers might have said IF they lived today. Sometimes I stick close to the traditional versification; sometimes I take liberties.
My paraphrase of Paul’s letter to the Romans attempts to put Paul’s sometimes convoluted words — and argument — into a contemporary setting. If Paul were writing today, to the Christian church, I’m not sure he’d worry as much about the failure of the Jews to follow Christ as about the failure of Christians to follow Christ, so I have rephrased in those terms. I suspect he would also make use of quotations from the Gospels — which of course didn’t exist when he wrote his letters — rather than using quotations from the only scriptures he had available, which we call the Old Testament.
About 200 people have requested the paraphrase of Romans, as an electronic file.
I now have two new paraphrases available, for Ecclesiastes and Job. Ecclesiastes sticks pretty much to the biblical flow of verses – though with, I hope, some sense of humour. Job cuts 42 chapters down to about three pages. I found the speeches in Job interminable; the only way I could make sense of the various characters’ verbal meanderings was to turn them into television sound-bites.
I’m making these available the same way as Romans – on the honor system. You send me an e-mail and request the file you want. I’ll send it. If you like it, and want to keep it, you send me a cheque for $5 by snail mail. If you don’t like it, simply erase it from your hard disk and send nothing.
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TECHNICAL STUFF
To comment on something, in these columns, send a message directly to me, at [email protected].
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I write a second column each Sunday, called Sharp Edges, which tends to be somewhat more cutting about social and justic issues. To sign up for Sharp Edges, write to me directly, at the address above, or send a note to [email protected]
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PROMOTION STUFF…
If you know someone else who might like to receive this column regularly via e-mail, send a request to [email protected]. Or, if you wish, forward them a copy of this column. But please put your name on it, so they don’t think I’m sending out spam.
For a lighter look at life, faith, and the lectionary, I recommend my friend Ralph Milton’s weekly e-newsletter Rumors. You can subscribe to it by sending a note to [email protected].
For other web links worth pursuing, try
- Charlene Fairchild’s United Online site,
- David Keating’s “SeemslikeGod” page
- The Canadian Centre for Progressive Christianity home page
- Dan Strizek’s Gathering Place for Creation Spirituality
- Alva Wood’s satiric stories about small town attitudes and bumbling bureaucrats are not particularly religious, but good fun anyway; write [email protected] to get onto her mailing list.
- Jim Henderschedt’s occasional e-zine, Fresh Water, subscribe by writing him, [email protected]
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